![]() “The Arabs habitually pursue refinement in their speech, switching from style to style in order to refresh it and stimulate the listener. O Allah, our Lord! Make us of those who have attained the source ( al-`ayn) and not just hear the report ( al-athar)! Then He followed up with what constitutes the farthest reach of the knower’s quest, which is to probe the depth of arrival and become one of the people of reciprocal vision, whereupon one sees Him with one’s eyes and converses with Himĭirectly. Knower–consisting in remembrance, reflection, contemplation of His Names, study of His bounties, and the inference, from His handiwork, of His immense loftiness and astonishing power. He built the first part of the discourse on the early stage of the state of the It is as if the object of knowledge is now within sight, the rationally conceivable is beheld, and absence has turned to presence. “ Iyyaaka na`budu wa-iyyaka nasta`eenu – You do we worship and You do we ask for help: After He Who deserves praise was mentioned and described with the magnificent attributes by which He demarked Himself from all other entities, and knowledge clung to a specific object, He was addressed accordingly, thus: ‘O You Whose affair is such, we single You out for worship and recourse!’ This is more indicative of His specificity and forms a progression from demonstration to sight, and a move from the absent third-person to witnessing. May Allah benefit us with his du`as and not deprive us of the states he describes therein.Īl-Baydawi said (Allah have mercy on him): 685/1286), entitled The Lights of Revelation and the Secrets of Interpretation ( Anwar al-Tanzil wa-Asrar al-Ta’wil), the most read and studied tafsir of all times. As our Holy Prophet (upon him blessings and peace) taught us to say: “We seek refuge in Allah from the fitna of unbeneficial knowledge!”Īfter also seeking refuge in Him from the accursed shaytan and beginning with the Name of Allah Most High, we ask Allah for His blessing, His forgiveness and His success here and hereafter in mentioning some of those meanings from the great Tafsir of Qadi Nasir al-Din al-Baydawi (d. We make no claim of knowing more than what we are qualified lest we are taken to account. The deeper levels of the verse are too specialized but they are also available for those who are able to hear their explanation and put them into practice. If we know nothing else, we know that that is our Focus and that is our oneĭirective in this Path: “O Allah, You are my goal and Your good pleasure is my sole pursuit” ( Allahumma anta maqsudi wa-ridaka matlubi). The affirmation in the verse by definition addresses the One and only object of worship of every Muslim, which is not obscure to any Muslim who says the Fatiha and the Shahada five to 1,000 times a day. To whom is: ‘Iyakka Nacbudu wa iyaka nastacin‘ referring? In other words, who is addressed?Īllah Most High is addressed, like unto Whom there is nothing and no one. The question I have is on the explanation of an aya in Suratul Fatiha. ![]() Is it compulsory to use Jazakillah for females?.Reciting “ya Hayyu, ya Qayyum” before dawn.I love someone so I need the permission to recite dua.Ayat ash-Shifa (Six Quranic Verses of Healing).Mawlana Shaykh Nazim in dream at the shrine of famous saint.A random rearrangement of the letters in the name (anagram) will give Iaya. Weird things about the name Aiya: The name spelled backwards is Ayia. ![]() Imagine that, only 6 babies in Texas have the same name in 2016. Social Security Administration data, the first name Aiya is not a popular baby girl's name in Texas.
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